Hohn und Spott für die Opfer

With many thanks to Calvin Luther Martin und Ontario Wind Resistance!

WTS- und VAD-Opfer und der Zynismus der Windlobby – oder:
Wer den Schaden hat, braucht für den Spott nicht zu sorgen

Blaming the victims of Big Wind (Curt Devlin)

Wie Windkraftprofiteure den schallerkrankten Anwohnern die Schuld für ihre Krankheitssymptome in die Schuhe schieben


So wie man behauptet , dass die Armen selber schuld an ihrer Armut seien, gibt man den Opfern von Big Wind die Schuld für ihre eigene Krankheit. Päpste der Windindustrie, wie Dr. Dora Mills, Dr. Robert McCunney und der australische Professor Simon Chapman, sind froh, auf diese Weise stillschweigend Begründungen untermauern zu können, die benötigt werden, um den Opfern die Verantwortung für ihre Notsituation zuzuschreiben. Diese “Erklärungen” beinhalten typischerweise psychosomatische Ursachen, Hypochondrie, Wahnvorstellungen und andere Formen von Geisteskrankheit. Interessanterweise werden diese “Diagnosen” immer erstellt ohne eine einzige Patientenuntersuchung, ohne eine eine unabhängige Studie durchzuführen, oder wenigstens mit denjenigen zu sprechen, die unter gesundheitlichen Beeinträchtigungen leiden.

Schuld wegen Unzurechnungsfähigkeit. In dieser auf den Kopf gestellten Logik, sind die Opfer schuld, nicht die Windkraftwerke.


Curt Devlin, Guest Editor, WTS.com

During my years at Boston College, I had the good fortune to study with Dr. William Ryan, then Professor of Social Psychology and author of a the acclaimed book, “Blaming the Victim.”  At the time of its writing, Dr. Ryan focused attention on pressing social issues of the day, such as poverty and racism.

He contended, for example, that we blame the poor for poverty and that we blame minorities for their own disfranchisement.  We fault victims for somehow inviting the social inequities they endure.  In effect, we hide behind an ideological façade rather than face our responsibilities to redress these injustices.

Lately, I have been struck by how Dr. Ryan’s description of this phenomenon applies to the victims of Big Wind—to those who have become ill or were forced to flee their homes to escape the toxic effects of industrial wind turbines sited in close proximity to them.

Just as we blame the poor for their poverty, we seem compelled to blame the victims of Big Wind for their own illness.  Apostles of the wind industry, like Dr. Dora Mills, Dr. Robert McCunney and Australia’s Professor Simon Chapman, are only too happy to furnish the tacit explanations needed to justify blaming these victims for their own plight.  These typically include psychosomatic causes, hypochondria, delusions, and other forms of mental illness.  Interestingly, these “diagnoses” are always arrived at without benefit of examining a single patient, conducting an independent study, or even speaking with those suffering adverse health effects.

It is guilt is by reason of insanity.  In this inverted logic, the victims are to blame, not the turbines.

In some cases, we are told the illness associated with these toxic monsters is actually caused merely by the negative perceptions created when someone is ill-disposed to renewable energy—as though anyone could be against such an idea in principle.  This is the always-handy nocebo effect.

The justification for blame is particularly absurd and reprehensible because it flies in the face of a simple fact.  Most of the people who become ill were actually in favor of wind energy; that is, until they gained firsthand experience of turbines spinning near their homes.

Why are so many ready to blame the victims of wind?  Why so willing to receive these explanations without skepticism, without demanding the same scientific rigor demanded of wind critics?  Dr. Ryan’s work is especially useful on this question.  The answer is simple; it is a convenient form of social denial.  People prefer blaming victims over taking responsibility for confronting the real issue.  It is much easier, for example, to blame someone in poverty for laziness, than to accept responsibility to find the true causes of economic inequities, much less take action to correct them.

This pitfall is easier to fall into than one might think.  It is easy to believe that if we feed the hungry, we risk rewarding them for being hungry.  It’s much harder to make sure they find ways to help them feed themselves.  Accepting personal or social responsibility requires change, action, or personal sacrifice to effect positive change or prevent harm.  It forces people to confront the contradictions and absurdities in their dogmas and replace them with facts, to reject social delusions and face inconvenient truths.

In short, it is much, much easier to blame the victims—than ourselves.

The overwhelming body of medical and scientific evidence demonstrates that infrasound, low frequency noise, and vibration of the kind produced by industrial wind turbines cause serious adverse health effects.  The evidence has mounted steadily for more than 30 years.  It shows compellingly that the symptoms and illnesses called Wind Turbine Syndrome and Vibro-Acoustic Disease are caused by exposure to this toxic form of sound energy.  Despite the vocal denials of the wind industry, there are no independent studies of merit to contradict this finding.  There are only the groundless, though profuse, assertions and rhetoric of the windy industry assuring us that their denial of the real dangers is well founded.

There is also incontrovertible evidence that industrial wind turbines produce excessive quantities of this dangerous form of sound and vibration.  Recently, the wind industry itself is being forced to gradually admit this fact.  But even if the underlying causal connection were a complete mystery, the simple empirical evidence that many, many people become ill when they are near turbines is undeniable to anyone with eyes, ears, or one iota of common sense.  Of equal importance, the same people who become ill near turbines, feel better when they get away from them.  This simple form of evidence, referred to as case-crossover data by epidemiologists, matches common sense.  It furnishes irrefutable proof that, in fact, the turbines are to blame, not the victims.

Wind turbines cannot eliminate our dependency on fossil fuels.  They will not reduce the emissions of greenhouse gases, nor save us from climate change.  Wind turbines are not safe, they are not clean, and they have proven to be economically unsustainable—time and time again. Wind power will not prevent irreparable harms to people as well as the environment caused by our own insatiable appetite for energy.  Wind cannot alleviate our obligation to one another to use energy wisely and conservatively.

There is virtually no benefit to justify the harm caused to victims.  Even if such benefits existed, they could hardly outweigh the harm being done to people.  If we continue blaming the victims and denying this truth, we will soon become victims of our own devices.  This ironic little reversal of fate is what Hegel referred to as dialectic, and it is inevitable.  We will become the victims of our own blindness and we will be blamed for it—though perhaps only by history.

This last thought is cold comfort to those who must face the steady erosion of their health, their families’ and financial reserves, and the destruction of their very livelihoods that is created by living too close to turbines.  The victims of Big Wind are like so many canaries in the mine shaft, who flee or fall in the face of this industrial toxin.  Those who blame them are like unwitting miners who stand staring dumbfounded at the obvious, wondering what these canaries have done to bring this catastrophe upon themselves—and then continue along their merry way down the mine shaft, oblivious to the clear and present danger as though they are immune to it.  Until it is too late.

Curt Devlin


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